So I haven’t been posting here for a while because I got invited to join a book discussion group one of my philosophy professors has put together with her grad students and I’ve been busy doing reading for that. Honestly, it’s kind of intimidating, since I’m just an undergraduate and probably not as smart as everyone else there, but I figured I would try it out since I’ve decided that I want to pursue a Ph.D. in Philosophy. The book we are discussing is Judith Butler’s Bodies That Matter, which is an incredibly interesting read. Not sure how much I agree with her, but it’s interesting nonetheless.
One thing that came up during the discussion that makes me want to reread the introduction came from a woman I’ve had a class with named Clare. I had read Butler as arguing that our classification of people based on sex leads to two groups: those who are “people”, i.e., those who fit into the category of “normally sexed”, and those who are categorized as “not normally sexed”, who are culturally unintelligible. Clare, on the other hand, thought Butler split people into three groups, with the “culturally unintelligible” as people outside the “masculine/feminine” spectrum. We never quite figured out who was right, so I’m going to go back and re-read that bit.
Another thing that came up is something I feel strongly about. I’m only going to bring it up here because I’m thinking of using the idea for a writing sample for graduate school applications; I’m not going in-depth because I haven’t properly fleshed it out yet. Anyway, we were discussing the nature of language as well as trying to get to the central focus of humanity’s collective worldview, and I proposed that the answer was control. Everything we do is an attempt to control our environment, which drive has been the primary moving force behind all of human history. It’s similar to Foucault’s notion of power, but slightly more nuanced. I haven’t yet figured it all out, but I’ll try to post more as I do.
Another idea I’m playing with is a pragmatic account of hate speech and its relevance for radical word reclamation/reappropriation. I’m waiting for some articles I ordered through interlibrary loan to get here (they weren’t available online). Once I get the details set in stone I’ll post more.